No other city in Karnataka carries as many Geographical Indication tags as Mysore. Nine registered GI products come out of this one city — a silk saree, a bar of soap, a stick of incense, a hand-painted playing card — each one a living piece of the royal, artisanal history that shaped Mysore long before it became a tourist destination.
Mysore GI Heritage — Silk, Sandalwood & Royal Craft
Illustrative image — Mysore's silk, sandalwood and royal craft heritage
Mysore was the seat of the Wadiyar dynasty for over four centuries, and much of what the city is famous for today — its silk, its sandalwood, its painting and inlay traditions — grew directly out of royal patronage rather than accidental trade. The Wadiyar rulers actively invited, funded and protected specific crafts: silk weaving was encouraged as an alternative to raw silk exports, sandalwood processing was made a state industry, and traditional painting was commissioned for palace walls and temple ceilings.
That royal backing is a large part of why Mysore's crafts survived and scaled where many regional crafts elsewhere quietly disappeared. Today, this concentration of heritage industries makes Mysore Karnataka's single densest GI destination — a city where you can, in one day, watch silk being woven, smell sandalwood being pressed into soap, and see a centuries-old card-painting tradition still practised by a handful of remaining artisan families.
Pure mulberry silk woven with real silver-and-gold zari, produced exclusively by the Karnataka Silk Industries Corporation (KSIC) — the sole legal proprietor of the Mysore Silk GI, meaning only KSIC-made sarees may officially carry the name. The craft traces to the 1790s under Tipu Sultan and was expanded by Maharaja Krishnaraja Wodeyar IV; this was the first Karnataka product to receive GI protection, filed in 2004 and formally granted on 28 November 2005.
Sericulture in Mysore began in the 1790s, when Tipu Sultan, impressed by silk gifted by foreign rulers, sent envoys to Bengal and China to procure silkworms and establish local silk-rearing centres. Maharaja Krishnaraja Wodeyar IV later expanded the industry, and in 1912 Nalvadi Krishnaraja Wodeyar established the silk-weaving factory in Mysore that KSIC operates today. The factory passed to the newly formed Karnataka Silk Industries Corporation in 1980 and completed its centenary in 2012 — the first government industry in Karnataka to do so.
Cocoons are sourced from the Ramanagara and Sidlaghatta silk markets and processed into yarn at KSIC's T. Narasipura facility before being sent to the Mysore plant for weaving on Dobby and Jacquard looms. The GI specification requires weaving within Mysore City Corporation limits, using mulberry silk yarn of 26–28 denier, with zari composed of genuine silver thread coated in gold — not synthetic or plastic substitutes.
Every authentic KSIC saree carries a unique code number woven into the fabric itself, along with a hologram — both applied specifically to prevent counterfeiting, and both absent on imitation sarees regardless of how convincing the fabric looks. A genuine saree should also carry the government-issued Silk Mark certification. Because the zari is real silver and gold rather than metallic-coated plastic, it will not flake, tarnish quickly, or have an artificially bright shine — a price significantly below the going market rate is itself a reliable warning sign, since the raw material cost alone rules out a cheap genuine saree.
Both are pure mulberry-silk weaves with real zari, but they come from different regions and traditions and look distinctly different. Mysore Silk favours a plain weave with minimalist borders and a lighter, more fluid drape. Kanjivaram silk, woven in Tamil Nadu, uses the interlocking Korvai technique to join a contrasting, often elaborately patterned border to the body of the saree, producing a heavier fabric with more intricate motifs. Mysore Silk is generally the lighter and more affordable of the two, without being any less genuine or prestigious in its own right.
Since the GI tag, demand has consistently outpaced KSIC's production capacity. Output grew from 3.32 lakh metres in 2020-21 to 5.41 lakh metres in 2022-23, alongside a corresponding rise in revenue, yet showroom stock — particularly around Diwali and wedding season — regularly sells out within hours of opening.
Rosewood inlaid with contrasting material — traditionally ivory, now more often bone, brass or synthetic substitutes — to form intricate floral and mythological patterns. The technique arrived via Persian influence at nearby Srirangapatna, was promoted under Tipu Sultan and the Wadiyar dynasty, and is visible today in the rosewood doors of the Amba Vilas Durbar Hall inside Mysore Palace itself.
A classical devotional painting style using "gesso" — a low-relief embossed paste later gilded with gold foil — to render Hindu deities in a restrained, luminous finish distinct from the heavier gold-work of neighbouring Tanjore painting. The style traces to artists who scattered from the falling Vijayanagara empire and found patronage under the Mysore Wadiyars; it was India's 26th product to receive a GI tag.
Hand-painted circular playing cards from a Mughal-era game, now made almost entirely as decorative miniature art rather than for play. Demand for the game itself had faded by the early 20th century, and the craft survived only through a small number of dedicated Mysore artists — kept alive today partly through a revival course started at Bengaluru's Chitrakala Parishath in 1971.
The technique is believed to have entered the Mysore region via Persian craftsmen working at Srirangapatna, and gained royal backing first under Tipu Sultan and later the Wadiyar Maharajas, who employed inlay artisans directly for palace commissions. The most visible surviving example is not in a museum but in daily use: the rosewood doors of the Amba Vilas Durbar Hall inside Mysore Palace. In 1914, a Mysore-made inlay casket and photo frame won a gold medal at the British Empire Exhibition, an early instance of the craft being promoted internationally by the royal court itself. The Karnataka State Handicrafts Development Corporation (KSHDCL) runs an official channel for authentic pieces today.
The defining technical difference between Mysore painting and its better-known cousin, Tanjore painting, is restraint: Mysore artists apply gesso — a paste of white lead or zinc oxide bound with gum — in a thin, low relief, and gild only select areas such as jewellery and architectural framing, sometimes leaving parts of the gesso ungilded (a technique called makki safeda). Tanjore painting, by contrast, uses thick relief and covers far more of the surface in gold and inset stones. Completion of a devotional Mysore painting was traditionally marked by netronmilana, a ritual painting-in of the deity's eyes. The style was practised not just in Mysore city but also in Nanjangud, Melukote, Shimoga and Bengaluru.
Ganjifa was played extensively across Mughal-era India, with Mysore developing its own regional style incorporating Hindu mythological themes — including sets named directly after Mysore's own rulers, such as "Krishnaraja Ganjifa." As Western playing cards took over by the early 20th century, the game itself largely disappeared, and the painting tradition survived only through a handful of practising artists. A structured revival began in 1971, when artist Subramanya Raju started a Ganjifa painting course at Bengaluru's Chitrakala Parishath; contemporary practitioners include Raghupathi Bhat and Sudha Venkatesh. Note on this page: sources disagree on Ganjifa's exact GI grant year (2006 vs 2008 appear in different places) — the DPIIT registry shows it as filed in 2006; the precise grant date needs confirming against the official GI Journal before publishing.
Known locally as Mysore Chigurele, a mild-flavoured betel leaf once grown across some 500 acres around Old Agrahara and the area still known as Yelethota ("leaf estate"). Cultivation has shrunk so sharply to real-estate expansion that only around 2% of betel leaves sold in Mysore's markets today are genuine Mysore Vilyedele.
Botanically Jasminum azoricum, prized for a fragrance researchers say synthetic alternatives still can't fully replicate. Traded for generations through Devaraja Market, the crop is now officially recognised as endangered by agricultural researchers, with cultivation area shrinking under urban development and competition from Andhra and Tamil Nadu varieties.
Two of Mysore's nine GI products are, unusually, at genuine risk of disappearing — a very different story from the industrial success of Mysore Silk or Sandal Soap, and one worth telling honestly rather than glossing over.
Betel leaf cultivation in Mysore dates back generations — local accounts describe Maharaja Mummadi Krishnaraja Wadiyar offering these leaves to guests at Mysore Palace. Fields once stretched across Old Agrahara through to Vidyaranyapuram, an area still locally known as Yelethota. Grown historically by Dalit farming families, with women from the same community as the traditional sellers, the crop has been steadily displaced as those lands were absorbed into the expanding city. Local reporting puts genuine Mysore Vilyedele at only around 2% of the betel leaf sold in city markets today — the rest is other varieties sold under the same name.
Mysore Mallige is a specific jasmine cultivar — Jasminum azoricum, also known as Jasminum trifoliatum — distinct from the more common jasmine varieties grown elsewhere in South India. Agricultural researchers studying the flower for conservation purposes note its pollen has an unusually low viability rate, around 0.17%, which makes natural propagation difficult and adds to the difficulty of expanding cultivation even where land is available. Devaraja Market remains the flower's central trading point in Mysore, though the total area under cultivation has fallen significantly.
Both crops are still findable in person, mainly through Devaraja Market's flower and betel-leaf sections — but genuine, GI-authentic stock is a shrinking minority of what's on sale. This is a case where visiting and buying at source, from a seller who can speak to origin, does more for these two products than almost anywhere else on this page.
Hand-rolled incense sticks — locally called oodabathies — made from ground herbs, essential oils and charcoal on a bamboo core, historically patronised by the Mysore royal court and gifted to foreign dignitaries to encourage exports. Unlike Silk or Soap, this GI is open to many manufacturers, including the Mysore-founded Cycle Pure Agarbathis, today the world's largest incense maker.
India's first domestically distilled sandalwood oil was extracted at IISc Mysore in the early 1900s, after wartime trade disruption forced the Mysore Kingdom to process its own sandalwood rather than export it raw. That original distillery, established 1916-17, is the direct ancestor of today's KSDL sandalwood oil production.
The world's only soap made entirely from pure sandalwood oil, first launched in 1918 by the Government Soap Factory that Maharaja Krishna Raja Wadiyar IV set up to use surplus wartime sandalwood stock. Karnataka Soaps & Detergents Ltd (KSDL) is the sole legal proprietor of the GI — no other manufacturer may use the "Mysore Sandal Soap" name.
The First World War disrupted Europe-bound trade routes, leaving the Mysore Kingdom sitting on sandalwood stock it could no longer export raw. Rather than let the surplus go to waste, Maharaja Krishna Raja Wadiyar IV and his Diwan, the engineer-statesman M. Visvesvaraya, set up the Government Sandalwood Oil Factory in Mysore, distilling the wood locally instead. Technical development happened at the Indian Institute of Science, where Alfred Chatterton, then Director of Industries in Mysore, enlisted professors J.J. Sudborough and H.E. Watson to extract India's first domestically produced sample of sandalwood oil.
The idea for a soap came almost by accident: the Maharaja was gifted an imported gift set of sandalwood-oil soaps, and asked whether Mysore could make something comparable using its own oil. A young industrial chemist, Sosale Garalapuri Shastry — later known as "Soap Shastry" — was sent to England to study soap-making, then returned to standardise a process using pure sandalwood oil. The first bar reached the market in 1918, in a distinctive oval shape and jewellery-box-style packaging featuring Sharabha, a mythical lion-elephant creature representing wisdom and courage — still the company's logo today.
In 1980, the original soap factory merged with sandalwood-oil units in Mysore and Shivamogga to form Karnataka Soaps & Detergents Limited (KSDL) — a Government of Karnataka enterprise that today holds sole legal proprietorship over both the Mysore Sandal Soap and Mysore Sandalwood Oil GI tags. Only KSDL-manufactured products may legally use either name, the same exclusive structure as Mysore Silk's relationship with KSIC, but for a different product family and a different company entirely.
Mysore Agarbathi is the exception among the three fragrance products — its GI is not held by a single company. Numerous manufacturers, most famously Cycle Pure Agarbathis (founded in Mysore in 1948 and today the world's largest incense manufacturer), legally produce and sell under the Mysore Agarbathi name, provided they meet the GI's regional and material criteria. That open structure, rather than KSIC or KSDL's single-proprietor model, is closer to how most GI products across India actually work.
Existing KSTDC packages already route through Mysore, and their fixed itineraries typically include general shopping stops — but those stops aren't guaranteed to be GI-certified outlets specifically. If you're on a scheduled KSTDC tour, it's worth asking your guide or keeping an eye out for genuine sources — Devaraja Market, or official KSIC and KSDL showrooms — rather than assuming every shopping stop on the itinerary is one.
For travellers who specifically want guaranteed access to genuine GI outlets — and, where feasible and subject to availability, a visit to an actual production site such as a weaving unit or a sandalwood facility — a customised private tour can be arranged instead of a fixed-itinerary package.